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Drinking The Kool-Aid

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The idea of “Fake News” isn’t new. If it walks like a duck . . . you know how the rest goes. We’ve grown up on it. We’ve been fed it all our lives. It’s called history. Even before writing, we had to rely on someone else’s account of what happened, why it happened and who was the winner.

General A wins the battle. He tells how he and his loyal troops won. General B lost the battle and subsequently, the war. His account doesn’t matter. General A’s account lives for a thousand years and becomes legend. There may be a simple truth to the battle and the war. We will probably never know it. Truth is often not glamorous. Truth doesn’t make anyone a hero.

We are eating fruit of a poisonous tree and still blaming Eve for it. Maybe that was the original spin. A woman subordinate to man, duped by a serpent into sin or so the story goes. The truth is we are all still spinning and drinking from segregated fountains.

History and Truth are not synonymous. Truth comes with balance. History comes with punishment, an indication of right and wrong and hell to pay. Truth supports equal advantage. History does not. History always supports advantage based on some strength or wisdom, some sorcery, magic or a well-placed spy. The loser always suffers loss and disgrace until history is rewritten or until they become winners.

When the benefit to the winners is so great and clear, is there blame in writing false history? There is blame and the losers become lessors. There is always fault but history doubles down and suggests winners cannot be wrong. They won. They are in control. Everyone else gets to drink the Jamestown Kool-Aid.

The de facto and de jure separate but equal world we live in is full of haves and have-nots. Have-nots will not be winners until we understand the game and work religiously to change it. Haves will never hand over the reigns of their horses. Effort must be religious because it will require leaps of faith. History will not support the have-nots ability to make such great leaps. The first step is to consider the waiting room. If it’s not as everyone else’s, even if it’s better, somethings wrong. Work toward fixing it. Don’t Drink the Kool-Aid.

#Don’t Drink the Kool-Aid, #DDKA, #afroticity

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Emmett Till Revisited

America has ignored sexual harassment for years but, with the gates now open, it has become topic of conversation. The race side of sexual harassment has as punishment included every extreme from beating to burning, castration and lynching because of “accusations” of improper sexual advance. The media /press, however, continue to avoid conjoining sex and race. When race was/is involved, “accusations” were/are taken seriously  and completely ignored otherwise. Emmett Till was brutally murdered, more than 60 years ago, because he allegedly whistled at a white woman. Simply looking at a white woman was cause for murder in America. The Emmett Till accusation we know now, from the accuser, was a lie. We find sex fiends around every corner and their secrets being kept, like in Emmett Till’s murder, long after the fact. How do we get justice? Americans won’t even talk about sex and race.

The reports of shameless conduct are staggering and we stand by talking about how much is too much. Companies that were and are aware of perpetrators hope to distance themselves by quickly firing white offenders without admitting that they knew all along and did nothing. African Americans men have died for less, much, much less. We look forward to the justice that must be afforded to women in America, but we also look forward to the dialog that condemns the atrocities that were committed by sex-mongers who falsely ascribed their behaviors to African Americans.

Read: Emmett Till Revisited in Art

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Consider Kwanzaa

Hanukkah and Christmas and have come and gone. They have fulfilled their traditional missions for many of us. Consider Kwanzaa. Create your own traditions to accompany the Holiday/New Year period and light a candle to it!

  • Umoja (Unity): To strive for and to maintain unity in the family, community, nation, and race.
  • Kujichagulia (Self-Determination): To define and name ourselves, as well as to create and speak for ourselves.
  • Ujima (Collective Work and Responsibility): To build and maintain our community together and make our brothers’ and sisters’ problems our problems and to solve them together.
  • Ujamaa (Cooperative Economics): To build and maintain our own stores, shops, and other businesses and to profit from them together.
  • Nia (Purpose): To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.
  • Kuumba (Creativity): To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.
  • Imani (Faith): To believe with all our hearts in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle.